الخط القيرواني

THE KAIROUANI CALLIGRAPHY

يعتبر الخط القيرواني من أجمل الخطوط التي ورثتها تونس منذ أوائل القرن الخامس الهجري وهو خط مجسّد بمصحف الحاضنة الموجود حاليا بمدينة القيروان بالمتحف الوطني للفن الإسلامي برقادة. نسخ هذا المصحف وقام بزخرفته وتذهيبه وتجليده، سنة 410 هجري، الخطاط التونسي "" علي ابن أحمد الوراق "" لأجل فاطمة الحاضنة للأمير الزيري باديس، وقد أشرفت على العمل ومولته السيدة درة، أمينة سر المربية، حيث يشير فهرس إنجاز المصحف إلى وثيقة الهبة المقدمة من مربية الأمير باديس لصالح جامع عقبة بن نافع، والمصادق عليها من طرف قاضي القيروان، عبد الله ابن هاشم. سعت الجمعية التونسية لفنون الخط إلى التعريف بهذا الخط من خلال تنظيم دورات تكوينية بدار الحركة ومساعدة دار بن قاسم، طيلة سنة 2017، وقد لقي هذا البرنامج في تونس تفاعلا كبيرا من طلبة الخط، إضافة إلى بعض الخطاطين من البلاد العربية وفرنسا، وإمعانا في إنجاح هذه الرؤية، تم تخصيص معرض الخطاطين التونسيين لسنة 2017 في دورته الخامسة للخط القيرواني حيث أينعت عدة مواهب فأنتجت لوحات مميزة بالخط القيرواني، من ذلك الخطاط الحسومي زيتون والخطاطة نجاة النوري والخطاطة زهورالعرفاوي، كما سعت الجمعية إلى حوسبة حروف القيرواني واتصالاتها وبرمجتها لمعالجة النصوص وتم إصدارالنسخة الأولى لشريحة الخط القيرواني وتوزيعها على بعض الخطاطين المتخصصين في المجال وجملة من المصممين لاستعمالها، عملا على ضبط الملاحظات التي من شأنها التحديث وتطوير البرمجة، وقد تيسّر إنجاز هذا البرنامج بشراكة فاعلة من مؤسسة Blue Fish التي موّلت المشروع. يلاحظ تميّز مجموعة من الخطاطين التونسيين الذين اعتنوا بالخط القيرواني، نذكر منهم الخطاط عمر الجمني والخطاط طارق عبيد والخطاط مختارعلي والخطاط محمدأنورالطرابلسي، هذا وقد انكبّ الخطاط عامر بن جدّو على ضبط مقاييس الحروف واتصالاتها، مستندا على ماجاء بمصحف علي الوراق، مضمّنا تجربته بكراس أصبحت رافدا ثمينا لتعلم هذا الخط، هذا وقد تم توظيف الخط القيرواني في المجال التشكيلي المعاصر بعدة أساليب أفضت إلى بروز أعمال متقنة أثرت فضاء الحروفيات وبوّأت تونس ريادة هذا الفنّ، يلاحظ أنّ الخطاط كمال البحري متخصص منذ سنوات في تدريس الخط القيرواني بالمركز الوطني لفنون الخط، وهو متفرّد بأسلوب خاص مكنه من الحصول على جوائز في ثلاثة مناسبات بمسابقات عالمية نظّمها مركز الأبحاث للتاريخ والفنون والثقافة الإسلامية (IRCICA) بتركيا. الخطاط عبد السلام بجاوي

The Kairouani calligraphy is a unique feature in Arabic calligraphy and Islamic art. The “invention” of this rare and bold script goes back to the 10th/11th Century. It can be attributed, with little doubt, to the mediaeval city of Kairouan, at the culmination of its glorious times. A rare and outstanding example of this calligraphy style can be found in a magnificent Qur’an manuscript dating from the 11th Century that is today preserved at the National Museum of Islamic Art in Raqqada, near Kairouan. The history of this Qur’an manuscript – known as Qur’an al-Hadhina, or the Qur’an of the Nurse- can easily be dated and traced thanks to original legal deed texts that are enclosed in each part of the manuscript. These texts tell us that the manuscript was written, decorated and gilded in 410 AH (1019/1020 A.D.) by a calligrapher named Ali Ibn Ahmed al-Warraq for a woman named Fatima and who is the caretaker (or nurse) of the Zirid prince, Al Moez Ibn Badis. The texts also indicate that another woman – referred to as Dora the scribe - was involved in the production of this manuscript. Finally, the deed texts tell us that the Fatima donated the manuscript to the Mosque of the city of Kairouan. This is how we know that this masterpiece of Arabic calligraphy was produced in Kairouan a thousand year ago and has never left the library of its mosque until the 1950s. The Tunisian Association for the Art of Calligraphy has been working on introducing this script in its curriculum and activities since 2017. Training courses and workshops were organized at Dar Al Harka, with the help and assistance from Dar Ben-Gacem. This calligraphy program has received a very positive response from calligraphers and students from Tunisia, France and other Arab countries. In order for the vision to be successful, the exhibition celebrating the fifth edition of Tunisian Calligraphy 2017 was dedicated to the Kairouani script. For this show, a number of Tunisian eminent calligraphers as well as new talents, presented distinctive paintings featuring the Kairouani script. Among the participants to this exhibit, we count Alhassoumi Zeitoun, Najjet Al Nouri and Zohour El Arfawy. The Association’s second achievement was to digitalize the Kairouani letters and to compose a typo that can be inserted and used on any Microsoft Word-based processing software. The beta version of this Kairouani typo script was distributed to calligraphers, specialists of the field, as well as a group of designers to be tested and assessed. Adjustment work followed the feedback and observations received. The digitalization, testing and the publication of the Kairouani typo was facilitated and financed with in active partnership with company Blue Fish. It is to be highlighted that Tunisian calligraphy masters: Omar Al Jemni, Tarek Abid, Mokhtar Ali and Mohamed Anouar Al Trabelsi took part in this project of revival of immaterial heritage. In addition to the calligraphy techniques and writing aesthetics, subjects such as fabrication of ancestral inks and reeds and parchments, and book making art were discussed during the workshops. The calligrapher Omar Ben Jeddou, for example, worked on reshaping the writing standards, letter measurements and word-joining techniques, based on his the recitation of the Qur’an. The parallel between writing movements and recitation techniques proved to be a valuable asset in understanding the calligraphy of the sacred text. It is noteworthy that the community of Tunisian calligraphers counts eminent calligraphy masters who are recognized internationally and regionally. For example, Kamal Al Bahri, who has taught Kairouani calligraphy at the National Centre for the Art of Calligraphy for several years has earned prizes at three different occasions during international competitions organized by the Research Center for Islamic History, Art and Culture (IRCICA), Turkey. The re-emergence of Arabic calligraphy in contemporary Middle Eastern arts and crafts is now an established trend. However the use of the Kairouani, and of other Maghrebi North African calligraphy styles, is still timid and exclusive. Hints of local scripts can be witnessed in Tunisian contemporary fine arts from the last decades but Tunisian artists, designers and artisans seem to me more attracted to the Eastern, Turkish and Iranian scripts than to the historically rooted styles. The reasons behind these preferences can be attributed to the lack of knowledge of the local written heritage and to the weakness or unavailability of digital tools that graphical “influencers” can use. This project’s goal is to revive a local script and to reintroduce it in the contemporary public iconography. By providing a free and open digital tool (a typo) to graphic design professionals and amateurs alike, by showing examples of the script used in more secular, modish and urban contexts, and by featuring calligraphy compositions on a collection of groovy outfits, a trend can be set! The millennial script is offered a re-birth and (why not?) a future.

Sihem Al Amine

‫‫فريق‬ العمل‬ TEAM

تحميل الخط القيرواني DOWNLOAD KAIROUANI FONT